by Alex Knepper
See also: The Malaise of Conservatism
There are few things clearer in contemporary politics than the need for an alternative vision to homo economicus, in both its liberal and socialist manifestations — man with neither roots nor telos but content merely with animalized comfort — and the right’s proposed flight back into the inadequate and unbelievable claims of the ancestral. It is also clear that there is no faction in American politics which can obviously serve as a vehicle for this alternative.
The right, even while holding political power, seems to understand itself today as the losers of recent history, and is resorting to tactics meant primarily to agitate, disorient, and inflame the winners; they are absolutely blinded by resentment, and no meaningful attempt at governing can be made until it is past this phase and reconciles itself to where we have arrived. So the way forward right now must come from the liberals, exhausted as they are — and despite that they are perhaps the least-inclined to recognize the gravity of the crisis. Why is liberalism once again susceptible to morphing in the direction of ideas it thought it had eliminated — socialism and nationalism? Victory in war, hot or cold, however dazzling, was clearly not sufficient to forever suppress the power of these ideas. Both promise a variety of security — economic and identity-based — against the rapid flux of things under liberal-democratic techno-capitalism, and the pace and intensity of that change has only grown faster in recent years. And a ‘globalized’ world of mass-communications is not just economically disorienting — it is spiritually disorienting, for young and old alike, the former of whom have not known a world unlike this, and the latter of whom have and are aghast at its disintegration. The greater the depths of disorientation, the greater the potential heights of reactive fanaticism. As we have said: people like Donald Trump simply do not come to power when people are not hurting, and badly.
Liberals need to be able to answer the question: Why liberalism today? What kind of life does liberalism help to enable, and why is it desirable? There is no doubt that liberalism benefits certain small groups in large ways — the bourgeois professional class continues to thrive materially, and writers and artists will always have a special appreciation for the liberties of free speech, religion, and association, for instance. But if we believe Aristotle that good government necessitates a balance between the needs of the few and the needs of the many, liberals have to be able to provide some account of what a good life under liberalism looks like for the ordinary citizen. With ideals of religion, race, education, property, family, marriage, and sex all unusually unstable, we are in dire need of a coherent blueprint for what life under liberalism ought to look like in the 21st century. A requirement of this project would be to acknowledge and adequately address the challenges posed by Nietzsche and Marx — it need not ‘rebut’ them, but it must address them — and would itself be tantamount to a long-needed contemporary defense of liberal democracy — a defense of the idea that it is capable of providing decent and substantive lives for the many.
Of course, liberalism has been in need of such a defense for quite some time, and little has been forthcoming. Perhaps liberal democratic capitalism has lurched through the generations out of sheer inertia and material might, the beneficiaries of a historical head-start. That variants of the zombie ideologies of socialism and nationalism are coming back to torment us again suggests that the need for a recuperation and rehabilitation of liberalism has reached a fever pitch.